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Explores the religion developed by the Quanzhen Taoists, who sought to cultivate the mind not only through seated meditation, but also throughout the daily activities of life.
- Sales Rank: #6571343 in Books
- Brand: Brand: State Univ of New York Pr
- Published on: 2004-06-14
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 6.25" w x .75" l, 1.10 pounds
- Binding: Hardcover
- 274 pages
- Used Book in Good Condition
Review
"Through lucid translations, the author allows the development of his topic to flow from the Chinese sources, supplying essential commentary and a useful framework. He introduces Western readers to extremely important texts for understanding the development of modern Taoism."
From the Back Cover
Stephen Eskildsen's book offers an in-depth study of the beliefs and practices of the Quanzhen (Complete Realization) School of Taoism, the predominant school of monastic Taoism in China. The Quanzhen School was founded in the latter half of the twelfth century by the eccentric holy man Wan Zhe (1113-1170), whose work was continued by his famous disciples commonly known as the Seven Realized Ones. This study draws upon surviving texts to examine the Quanzhen masters' approaches to mental discipline, intense asceticism, cultivation of health and longevity, mystical experience, supernormal powers, views of death and dying, charity and evangelism, and ritual. From these primary sources, Eskildsen provides a clear understanding of the nature of Quanzhen Taoism and reveals its core emphasis to be the cultivation of clarity and purity of mind that occurs not only through seated meditation, but also throughout the daily activities of life.
About the Author
Stephen Eskildsen is UC Foundation Associate Professor of Philosophy and Religion at the University of Tennessee at Chattanooga. He is the author of Asceticism in Early Taoist Religion, also published by SUNY Press.
Most helpful customer reviews
14 of 14 people found the following review helpful.
It Is What It Is
By Frank Juszczyk, Ph.D. "Dr. J"
There is no misdirection in the title of Stephen Eskildsen's book. It is a meaty compendium of the teachings and practices of early Taoist masters of the Quanzhen sect. Much of the content is taken from the writings of the masters themselves, giving authenticity to the book as a credible source. Eskildsen provides summaries of, and commentaries on, the quoted passages which add to the readability of the work. His comments reflect a common-sense attitude towards the sometimes extravagant claims of the masters. Eskildsen is no dupe, but neither is he a debunker. He allows for the shaping of ancient accounts of religious experiences according to the cultural expectations and historical traditions of the time. Some of his observations are tinged with a wry humor that adds to the informality of his presentation. The substance is there, but Eskildsen keeps it from becoming a boring collection of old bones. Notes are extensive and as informative as the text. Extensive bibliography and glossary of Chinese terms in both English and Chinese calligraphy. This is a solid resource for both students of Chinese religious history and practitioners of Taoism.
4 of 6 people found the following review helpful.
Essential study for Daoist inspiration
By shifu Michael J. Rinaldini
This book is a core book for students of the American Dragon Gate Lineage as the original founders are of this same lineage, that is, the Quanzhen lineage. Eskildsen's book has penetrated the various topics on the history of the Quanzhen and has opened these topics to modern day Daoists. So much has been researched on the different ages of Daoist history but yet, there is still so much left unknown on Quanzhen practices. At least Eskildsen has revealed some of these practices. Perhaps the most vital parts of his book are his translations by the Quanzhen founder, Wang Zhe. His poems of cultivation are essential to the understanding of what it means to be a practicing Daoist and not simply one who reads the Daode jing and thinks that is all it takes to be a Daoist. On the contrary, this book points out that the Daoist of high rank has a long way of cultivation. Highly recommended. Essential reading.
4 of 6 people found the following review helpful.
Excellent translation, very careful.
By Angel Gonzalez
You can see the care put into the use of terminology. The precision, careful evaluation.Exquisite work.
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