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The Missing God--Who is Not Missed: Christian Belief in a Secular Society, by Philip Fogarty
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More and more people today put their faith only in what they can see, experience for themselves or scientifically prove. Anything else is seen as mere conjecture. Since we cannot see God, or prove God's existence with the tools of science, increasingly people decide that God's existence is but one theory among many, and the question of God becomes irrelevant or even non-existent for many people. There is a slow but inexorable move towards agnosticism. God is missing but not missed. In such a secular culture, many Christians feel the need to ponder again age-old questions about God and about Christian faith, and that is what Philip Fogarty sets out to do in this book. How can we reconcile the existence of God with all the suffering in the world? Is the God of the bible nothing but a vengeful God? Who is Jesus? Was he just a good man or was he truly divine? Did he rise from the dead? What do we mean when we say Jesus is the Saviour of the world and is he the only saviour? Has the church a future? Philip Fogarty is a Jesuit priest based in Dublin.
- Sales Rank: #4005348 in Books
- Brand: Brand: Columba Press
- Published on: 2003-09-30
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x 5.25" w x .50" l, .43 pounds
- Binding: Paperback
- 150 pages
- Used Book in Good Condition
Most helpful customer reviews
1 of 1 people found the following review helpful.
An invitation to return...
By FrKurt Messick
Near the end of this text, Philip Fogarty SJ asks a question - 'Are priests no more than dinosaurs lumbering their way into extinction in a dying church?' Perhaps it is my imagination, but I have been hearing the correlated reference between religion and dinosaurs, Christianity and dinosaurs, or church and dinosaurs so often lately, that I'm beginning to wonder myself. What is happening in the world today?
There was an intriguing idea floated by a scholar of the Hebrew scriptures, who argued that, as one progressed chronologically through the scriptures, the actual presence of God became less and less; God appeared fewer times, spoke fewer times, even as references to God remained steady, or even increased.
This is not the case today. As Fogarty's title suggests, God seems to be missing. However, the consequent references to God in greater society have not increased to make up for this absence. Is it that we just don't care about God anymore? Is God not so much dead, as irrelevant?
Fogarty explores the attitudes in society today, heavily influenced by science, economics, politics, and psychology. There is a fundamental disconnect between what is being presented in church and what is being presented and held up as valuable and credible in the rest of society.
Even the ideas of miracles, the resurrection, the presence of God in community (at the very least, in the church) seem to have disappeared in modern culture. Even the 'old standby' ideas and preach-able topics of the church are gone. 'What ever happened to hell?' Fogarty asks, with some seriousness, as an example of how the church has re-categorised old ideas, in an attempt to make them more relevant without losing the power or meaning, but somehow missing the mark.
From the earliest time of religion, God existed in community - in fact, one of the intentions of creation, many theologians postulate, is that God desired and desires to be in community with other beings. Fogarty challenges the readers in his final section to look for and develop community, to develop communion with each other. This is not just a task for the laity, the people in the pews, but also for the people in the pulpits and at the altar. Are priests and pastors ready to preach the gospel, and live the gospel, that of love?
Fogarty uses the example of Jesus, saying that Jesus never tried to convert anyone, while recognising the faith that was present in them. This can serve as a model of interfaith and ecumenical dialogue. Fogarty also uses Rahner as a support for developing the idea of priesthood into that of being a community builder, and not simply an administrator of sacraments.
Overall, this book is an intriguing and inspiring look at the church inside and outside. Well-written and engaging, the book has a flow of spirit that invites the reader to address the questions beyond the words of the text. 'Who do you say I am?' Jesus asked. This question is still relevant today, as Fogarty commends to the readers the charge of building communities in which the Kingdom of God can become present.
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